The article argues that the Bible presents the Father, Son (Jesus Christ), and Holy Spirit as all being involved in the authorship of scripture, and concludes that they must all be God. It challenges the Iglesia Ni Cristo belief that only the Father is God by examining key biblical passages showing that the Holy Spirit and Jesus also play divine roles in delivering God’s word. It asserts that since scripture is “breathed out by God” and only God can author it, the participation of Jesus and the Holy Spirit in this process affirms their divinity. The essay ultimately advocates for belief in the Trinity, as all three—Father, Son, and Holy Spirit—are presented as God in the Bible.
First, the Bible explicitly teaches that only the Father is the one true God. Jesus Himself affirmed this when He prayed to the Father in John 17:3, saying, “This is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent.” Here, Jesus distinguishes Himself from the Father and acknowledges the Father as the only true God. This contradicts the author’s claim that Jesus is co-equal with the Father. The idea of Jesus being God is further refuted by Jesus’ own words in John 14:28, where He states, “The Father is greater than I.” This clearly shows a hierarchy between Jesus and God, which is incompatible with the Trinitarian notion of co-equality within the Godhead.
Second, the article asserts that the Holy Spirit is God because He inspires scripture. However, this is a misunderstanding of the role of the Holy Spirit. In biblical teaching, the Holy Spirit is not a distinct person within a triune God, but rather the power and presence of God at work. For example, in Genesis 1:2, the Spirit of God “hovered over the waters,” showing that the Spirit is God’s active force, not a separate divine person. Acts 2:17-18 also demonstrates that the Holy Spirit is something God “pours out” upon people, further supporting the view that the Holy Spirit is God’s power, not a co-equal divine being. The essay’s claim that the Holy Spirit is a separate person from the Father and Son, and yet also God, introduces theological confusion and contradicts the biblical presentation of the Spirit as God’s empowering presence.
Third, the article’s attempt to use Jesus’ and the Holy Spirit’s involvement in scripture to argue for their divinity is flawed. Scripture clearly teaches that the words Jesus spoke came from the Father, not from Himself. For instance, in John 12:49, Jesus says, “For I did not speak on My own, but the Father who sent Me commanded Me to say all that I have spoken.” Jesus is not the ultimate source of divine revelation; rather, He is God’s messenger, the one through whom the Father speaks. Similarly, 2 Peter 1:21, which the article cites, says that the prophets “spoke from God as they were carried along by the Holy Spirit.” This passage affirms that the Holy Spirit facilitates God’s communication, but it does not identify the Holy Spirit as God Himself. To equate Jesus’ and the Spirit’s role in delivering God’s word with being God contradicts the biblical teaching that God is one (Deuteronomy 6:4).
Fourth, the doctrine of the Trinity itself contradicts the Bible’s strict monotheism. The article tries to reconcile the Father, Son, and Holy Spirit as being co-equal parts of one God, but this contradicts numerous passages where God explicitly declares His singularity. Isaiah 44:6 states, “I am the first and I am the last; besides Me there is no god.” God declares that there is no other deity alongside Him, a clear rejection of any form of polytheism or multi-personal Godhead. The Bible consistently presents God as one, and never suggests that this oneness refers to three persons. Instead, the biblical writers emphasized the uniqueness and absolute oneness of God, a teaching that the doctrine of the Trinity undermines.
Finally, the article misinterprets 2 Timothy 3:16’s claim that “All Scripture is breathed out by God” as evidence that only a divine being can author scripture. While it is true that scripture originates from God, the Bible shows that God works through human agents. The fact that Jesus and the Holy Spirit are involved in delivering God’s word does not mean they are God. Just as the prophets were used by God to communicate His message without being divine, Jesus and the Spirit serve specific roles in God’s redemptive plan. To claim that their participation in scripture-making automatically implies divinity is a logical leap and contradicts the biblical teaching that Jesus is God’s anointed servant and messenger, not God Himself (Acts 2:22, 1 Timothy 2:5).
In conclusion, the article’s claim that the Father, Son, and Holy Spirit are all God is not supported by scripture. The Bible consistently teaches the oneness of God, with the Father as the only true God, Jesus as His subordinate Son and messenger, and the Holy Spirit as His empowering presence. The contradictions in the article arise from a misunderstanding of biblical teachings on the nature of God and a misreading of key passages. True biblical faith holds that God is one, as taught by Jesus and the prophets, and not divided into three persons as the Trinity doctrine proposes.
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